What's the big deal about invisibility?

Epiphany” (from the Greek ἐπιφάνεια) means “appearance", "manifestation") and is a season beginning next month that celebrates the occasions when the divine nature of Christ was revealed at various times in the Scripture. Epiphany commemorates such things as the star of Bethlehem and the miracles and transfiguration of Christ. Such things made Christ's identity as God visible during an earthly ministry when His divine nature was usually invisible.

Before Christmas, I again led a Bible Study for a group of blind people. As always, they were a wonderful group with whom to share Christian faith – and you know what? They didn't have a problem with God's invisibility! They didn't have a problem with angels being invisible, Heaven being invisible, all evidence of God's existence being invisible to them – because, as visually handicapped people, everything was invisible to them.

Their faith brought home once more to me the fatuous foolishness of the argument of today's atheists that we believers should be ashamed of our God because He is normally not visible. They say “they don't see the evidence of God” and the burden of proof is with us to show that God is real.

Jesus said, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit” (John 3.8). Invisibility is part of the realm of faith, but, having said that, faith must “take a number”, because it is but one of countless invisible realities that we live with every day and believe in, at times staking our lives upon, despite not being visible to our eyes.

How many natural (and man-made) phenomena are invisible to you, yet you don't doubt their existence? We use wireless internet – and that signal, like other man-made television, radio and other waves, criss-crossing all over us all the time is invisible. Add to that all natural cosmic radiation and waves and you have a huge amount of reality that is invisible. Now, what about all those things that are too small to see the electrons and protons of atomic physics without which our life would be impossible? Their nature, in addition to being invisible, is largely theoretical!

And how many historical realities are invisible to you? Did you see the local water authority test your drinking water for safety before you poured yourself a glass? How do you know it's safe? And, looking further back, do you see Alexander the Great conquering his vast empire. Do you see America's founding father planning to build a new nation? Were you there to “see” anything that took place before the invention of the photograph? Are you sure the great-great Aunt you had really existed, since you have never seen her? Yes it is absurd to doubt facts of history that are “invisible”. By the same token it is absurd to waste one nano-second doubting the realities of God, let alone jeopardize your eternal salvation, just because they are invisible at the moment. Temporary invisibility really is no big deal!

Instead, this Epiphany and always, thank God that He sent His Son to be our Redeemer and Savior. For He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him” (Colossians 1.15-16).

sexualizing, dumbing down and the reprobate mind

I am probably going out on a limb with this one, but here goes. I am no expert, but I suspect there is a link between the so-called "sexual revolution" and the "dumbing down" of Western culture.

You don't have to know much about brain function to know that sexual thinking is a "lower brain" function. Not to be confused with romance - transcendent thinking that makes use of higher brain function - mere sexualization involves very little thinking. And Brains tend to change over time based on habitual thought patterns. The more human thinking is habitually sexualized, the less higher brain function will take place out of sheer habit. By the same token lower thinking will become ingrained. The result is all around us and our sexualized society is getting "dumber and dumberer".

"You do that and it will stay that way", is a broadly accurate description of brain function.

Amid all that civilization stands to lose, a clear and worrying consequence of such lowered thinking is the tendency of our society to become less and less concerned with the things of God. I believe there may be a link here, too, between sexualization of human thinking and the loss of theology.

Even those attempts by some religions to historically link spirituality with sex are losing ground as people lower and lower their vision of what human life is about.

The Authorized Version of the Bible (KJV) suggests that God Himself may be washing His hands of those who have lost interest in theology, when the apostle St. Paul says, "And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind..." (Romans 1:28) To the Philippians he writes that, "many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things" (Philippians 3.18-19).

What you “set your mind” on can put all of your thinking at risk of becoming foolish. And atheism is caused by foolishness. Long ago it was written, “the fool says in his heart, 'there is no God'” (Psalm 14.1) And “thinking themselves to be wise, they became fools” (Romans 1.22) Clearly the sophomoric and lame arguments against the biblical God by such new atheism champions like Oxford University's Richard Dawkins, and other best-selling authors, show that no citadels of civilization are safe from the onslaught of mental stupidity today. One is at a loss to say what is more remarkable: that otherwise intelligent, articulate and witty people advance such dumb arguments or that educated and thinking people buy them.

You decide. And then ask yourself how you and I can follow the advice of St. James and remain aware that "Religion that is pure and undefiled before God, the Father, is this: ...to keep oneself unstained from the world" (James 1.27).

What makes it so important to guard our thoughts is that the eternal destiny of souls is at stake. St. Paul wrote to the Romans about the hazard of what I am calling “lower thinking” when he warned, “those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God” (Romans 8.5-8).

God will not accept atheists into Heaven. Even Christians can lose their faith depending upon how their thinking is being trained. As Jesus said, "I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away" (Luke 19.26).

Already you, reader, may feel your faith has taken some hits lately, even though you might not know why. But think about it. Burns happen when living tissue is exposed to extreme heat. The damage is done and healing is difficult or impossible. In a similar way Christian faith is at risk of real damage when exposed to the amorality and sexualization around us. Or “Can a man carry fire next to his chest and his clothes not be burned? Or can one walk on hot coals and his feet not be scorched?”(Proverbs 6.27-28)

"Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul" (1 Peter 2.11).

Recognize the enemy of your soul and then, ”Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12.2).